Rabbi’s Corner

When Melvin passed away, G-d greeted him and asked. “Are you hungry, Melvin?”

“I could eat,” Melvin replied.

So G-d opened a can of tuna and reached for a chunk of rye bread and they shared it. (more…)

There is a tendency to bewail the fact that today’s children have no heroes. Or, if they do, their heroes are only the celebrities who have achieved notoriety rather than worthiness.

The coming of Passover reminds me that apparently Judaism does not believe in heroes. We see that Moses is not mentioned in the Haggadah. We also ought to note that while Judah the Maccabee, like Moses, delivered our people, and rescued us against enormous odds, Judah is similarly uncelebrated in Jewish literature. The Talmud makes no reference to him or to his remarkable defeat of the powerful Syrian-Greek Empire. (more…)

Does G-d Have Hands?
On the walls of our Sanctuary, there are the first Hebrew words of the Torah (on the right), about G-d’s creation of the world, and the last Hebrew words (on the left), the last verse from Deuteronomy, that speaks of G-d’s power and miracles. The Torah expresses the idea of G-d’s awesome power with the idiom הַיּדָ הַגְּ ֹ דלָה hayyad hagedolah, the great hand). But what does this mean? Does this mean that G-d has hands? (more…)

I’ve been asked many times, “What does Judaism say about miracles?” Traditionally, miracles are understood to be a theophany, when G-d shows up and intervenes in our lives to change destiny. Whether it’s cracking open the sky to flood the world, or bringing forth manna like dew upon the field, miracles, it has been thought, are G-d’s works in a human world. The Exodus is full of miracles, in its demonstrations of G-d’s power through the plagues, or G-d’s redemptive force by splitting the sea. (more…)

Imagine the year 1621, the year of the first Thanksgiving. Imagine being one of those pilgrims who first set sail for America. Despite warning of the hazards, they sailed through rough waters, accidentally ending up in Massachusetts instead of the intended destination of Virginia. Arriving in winter, these pilgrims endured cold weather, limited food, insufficient shelter -all leading to illness and despair for many. Within a short time, many had died. As spring approached, those remaining planted wheat and corn. Neither was successful, and other attempts to replenish their supplies were equally unsuccessful. Imagine being one of those pilgrims. Would there have been much for which to feel grateful? (more…)

Oct. 6, 1973. It’s Yom Kippur. Even non-religious Israelis are in shul. After the Six-Day War in 1967, six years earlier, a fantastic and one-sided victory against its enemies, Israel has become complacent.
And all of a sudden, on this holiest of days, Israelis start to hear that the Syrian army is attacking on the Golan Heights where there are very few Israeli troops and it looks like they can charge through right to Tel Aviv. Egypt is crossing the Suez Channel. Israel is being overrun. Its very existence hangs in the balance.
On that day, Jewish people in Israel and around the world were chanting the prayer Unetana Tokef: “Who will live and who will die? Who will reach the end of their days and who will not?” This prayer is supposed to be a wake-up call to think about life itself. This prayer is meant to call us to reflection. (more…)

“You shall love the Lord your God with all your heart and with all your soul and with all your might.” (Deuteronomy 6:5)

If you grew up when I did, you probably remember the book and movie Love Story. The book, published by Erich Segal in 1970, was a bestseller. The movie based on the book, released in the same year, made stars of Ryan O’Neal and Ali McGraw. They play college students Jenny and Oliver from opposite social economic backgrounds who fall in love and marry. They then must deal with tragedy as she contracts cancer. This is not a spoiler; her death is the first line of the book. (more…)

I’ve met so many people who are turned off by the word “religion.” When I meet with them, I ask them why. For some, it’s the guilt they feel when they don’t live up to the expectations of their religious community. For others, the rules are just too hard, or they feel judged by religious people. And for others, it’s all the bad that religious people have done in the name of religion itself. For all these reasons and so many more, there are good spiritual people that just won’t step into religion. (more…)

(Sermon given at the Bar Mitzvah Ceremony of Max Garsten, son of Bryan and Anna Garsten)

Our custom here at Beth Sholom is for the rabbi to ask the Bar or Bat Mitzvah for a topic to talk about at their service. Max has been interested in juggling, so we decided on this subject.
I don’t know anything about juggling colored balls or bowling pins, but I did once see a movie, that no one else ever heard of, called, “The Juggler”. The Juggler is a 1953 drama film starring Kirk Douglas as a survivor of the Holocaust. After World War II, Hans Müller is one of a shipload of Jewish refugees who disembark at Haifa in 1949 and are placed in a refugee camp. Like many other concentration camp survivors, Hans has many emotional problems, including survivor guilt. At one point, he mistakes a woman and her children for his murdered family. (more…)