Rabbi Scolnic shares his favorite sermons.

I was raised on the Bible and Disney movies. So I have always seen a connection between the Book of Jonah that we read on Yom Kippur afternoon and the fairy tale of Pinocchio.  In both stories, a big fish or a whale swallows the main character who escapes that certain death.  Over the years as a rabbi, I have often introduced the reading of Jonah by mentioning this similarity to Pinocchio and people have always responded with a smile or a chuckle.

Once there was a survivor. His parents and everyone he knew were killed. His world was literally destroyed. And so he came to America as an illegal immigrant. He was given a new name and no one knew about his origins. He assimilated into the melting pot called America. He didn’t want anyone to know who he really was. And he dressed like all the Americans in suit and tie and hat, and he starting going out with a nice white Anglo-Saxon girl. And while he knew who he really was, all that history, and all that pain, was too much to think about, and so sometimes he just tried to forget it.

Everyone knows what a marathon is. There are people here today who have run a marathon, twenty-six miles. These people work hard and they have my respect. Remarkable.

Most of us know a story about the origins of the marathon. The story relates that in the year 490 BCE, an Athenian herald named Pheidippides was sent to Sparta to request help when the Persians landed near a place called Marathon in Greece. He ran 150 miles on two consecutive days. He then ran the 25 miles from the battlefield to Athens to announce the Greek victory with the words, "We have won" and collapsed and died on the spot from exhaustion.

There was once a little girl named Hanna.  Her mother made her a white Sabbath dress.  Hanna couldn't wait to wear it.  On Friday afternoon, she took a bath and then put on her new dress.  It was beautiful.  Hanna was very happy. Her mother was happy, too.

Then Hanna went outside.  Just past the gate her dog, Zuzi ran up and barked.

May 2nd will be Yom Hashoah, Holocaust Remembrance Day.  In a certain way, there should be nothing to say. We should be at this point in time, between sixty and seventy years after the whole world knew that six million Jewish people had been murdered during the smokescreen of World War II, be left with little to say that has not been said a thousand times. All these years later, we should be looking back at the murder of millions of people and be able to say, “We all have learned so much from that horror-filled catastrophe. The world is now a different place than it was then. The world has not allowed anything like that to happen since and it will never allow anything like that to happen again. The millions who were killed at least did not die in vain; their deaths woke the world up to what evil can be and what evil can do.”

I’d like to tell you two stories at this solemn time before Yizkor on Yom Kippur.

One is from an experience I had in my late grandmother’s apartment; the other is from my father’s notes, as I’ll explain in a couple of minutes. Both stories are about remembering and keeping, about what remembering means. Yizkor means to remember. But what does it mean to remember? That’s the question I want to pose to you at this hour: What does remembering mean?

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